Humanities : Descartes Notion Of `radical Doubt` And Nietzsches Rejection Of Cultural Norms Have Some Similarities In Their Philosophy Of The Formation Of The Self. Discuss.

Running Head : HUMANITIESIntroductionDescartes doctrine postulated that radical mistrust of every topic that could non be proven beyond a measure of doubt does non inhabit . He argued that by examining all things and unbelieving their clod , unless one could find positive(p) present past the thing was non legitimate (Keeling 1968 . He went on to jump that the lonesome(prenominal) real thing that he could consider was egotism in that although he could doubt the ego the very position that he could think and doubt his macrocosm made it com military manding that he did comprise . In his have words he express , `the fact that I am , I exist His school of thought put to task the globe of idol or a Supreme creation in that it was impossible to determine his introduction without irrefutable evidence to the blow . Descartes believed only in the tangibleness of things and not experience (Sorrell , 1987 . hence anyone feeling that they had a person-to-person experience with the Supreme beingness should doubt the identical unless in that respect was empirical and documented evidence to back up such claimsNietzsche s adopted a connatural approach in his ism of nihilism By unbelieving the existence of God and ecumenic principles of morality he held that any(prenominal) Christianity or religion postulated as the right behavior for man was to be ignore (Conor , 2002 . cosmos was to discover by himself the true meaning of action and that some(prenominal) he did was moralistic from his wrap of gain . This rejection of the schematic norms and exercise of the world they lived in presented a form of dis exhibition that demeaned the appreciate of brio and advocated a flake of meaningless existence (Nietzsche ,1982 .

This view presented the dilemma that if God did not exist , past life itself had no purposeful meaningBoth philosophers in their treatises advocate that what is may not be and what may be , may not exist except in the musical theme of those who think most it . The rejection of the conceit of a Supreme Being runs through twain philosophies and was a reaction to the Christian faith at that point in time (Rosen , 2000ReferencesConor , C (2002 . genealogy of nihilism : Philosophies of vigor the conflict of Theology , Routledge , New York , NYKeeling , S . V (1968 . Descartes , Oxford : Oxford University PressNietzsche (1982 . Nihilism (Volume IV , Martin Heidegger , Harper Row San Francisco , CARosen , S (2000 . Nihilism : A philosophic Essay , St . Augustine s Press (2nd variance , South act , IndianaSorrell , T (1987 . Descartes , Oxford : Oxford University PressHumanities PAGE MERGEFORMAT 1...If you want to get a unspoiled essay, order it on our website: Orderessay

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